This is an virtually direct reference to the verse that talks concerning the great battle that can happen between Gog and Magog, where G-d says “And I’ll change into great and consecrated before the eyes of all nations.” In essence, we’re pleading for the approaching of that day, which “On that day G-d will be One and His Title One” (Zacharias 14:10). So although we’re simply asking for His better glory, that His identify be appreciated throughout the world, the very nature of that request carries messianic undertones. We are asking for the approaching of the end of days, for that is the time when He will likely be revealed and accepted by all.
As a matter of fact, some versions of Kaddish incorporate an explicit request that G-d sprout His deliverance and bring in regards to the Messiah.
Amen, teaches the Talmud represents an acronym for “Al Melech Neeman” - The all-powerful, faithful King. In reality it’s considered correct to think about this hidden that means when answering Amen. What reference does this have to the Kaddish?
It appeals for the return of G-d’s glory, and reinstatement of His people to their original station. On this context, the acronym of Amen takes on nice meaning. It expresses trust that He knows what He’s doing, and is acting in our best attainable interests. We aren’t involved with our outcome, because we all know that He’s all-highly effective, loyally faithful, and our King. We really feel secure that we’re in good hands.
Is it preferable to hire someone to say Kaddish to your family members, or to search out someone to do it free of charge?
This is an old issue. Understandably, individuals prefer freebies, and so they can save money by getting it finished free. Moreover, somebody saying Kaddish free of charge is someone saying it sincerely, saying it without thought of reward. He’s doing it only to do the suitable thing. It might seem that this would be preferable to somebody saying it for reward and cost, who is reciting the Kaddish as a job. Nevertheless, as with many areas in life, free is commonly the costliest and sophisticated way to go.
Allow us to take a look at some biblical precedents to this. We all know there is a designated group of individuals who work within the Holy Temple, serving up the sacrifices and doing all the ritual done there. These are the priests, the Kohanim. They labored with extreme satisfaction and dedication, serving at the cost of their lives when the necessity arose. So these have been extremely motivated individuals, who did all of their energy to carry out well. And yet, surprisingly, the Torah, the Old Testament, prescribes a sequence of funds for the priestly tribe, not as a stipend or gift, but as payment for his or her services in the working of the Temple. This indicates, it would appear, that indeed it’s preferable to rent somebody - even for the direct service of G-d - than have volunteers do the work.
Why is that this? One cause is that we want the job accomplished constantly, and we want it carried out well. Wages will make it happen. Relying on the goodwill of volunteers is a recipe for disappointment, as a result of there isn’t any backing to their commitment. Goodwill dissipates surprisingly fast.
Accordingly, some authorities see here a sign that if possible, one not rely on a volunteer, however slightly to insist on paying for someone to say the Kaddish, within the event that one can’t recite it himself.
The kaddish, on the entire, is a response to the Jewish tragedy of exile and wandering, debasement and ache - the role the Jewish nation has performed for too many centuries.